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B) Through generational tiesSin is not the only way that demons gain access into man. Generational sins
are every bit as damaging as our own personal sin. Generational sins are the
sins of our father and mother and their parents to the fourth generation. EXO
34:7 ...who forgives iniquity, transgression and sin; yet He will by no means
leave {the guilty} unpunished, visiting the iniquity of fathers on the children
and on the grandchildren to the third and fourth generations. " In
Christ we are given the ability to be free from sin which includes generational
sin. What are generational sins? They are sins which our ancestors struggled
with that we have inherited. An example could be anger and rage. If a parent has
fits of rage, it is probable that some if not all the children will have to
fight this same temptation. Alcoholism is another example of generational sins
that run in families. Many children of alcoholics become an alcoholic. But it
does not stop here. It could be
demeaning woman, or dominating men, divorce, or depression, suicide, or a
hundred other things that become generational sins. Any destructive thing that runs in a family is probably
linked to a C) Soul tiesAnother way that demons can get control over us is through soul ties. A soul tie is when a friend has bondage in their life, and we enter into their sin. Most of us have experienced this many times but probably did not realize it. Say a friend of ours is deeply depressed, and we are in a good mood when we meet them. After spending time with them we part ways and may find ourselves depressed. We may even say to ourselves, AWhy do I feel this way?@ Not realizing that we entered into another person=s sin. This can happen with lust, anger, rebellion and many other things. Another good example would be through the music we listen to. Music that is depressing tends to get us depressed or if it is rowdy, we will exhibit a rowdy behavior. Most of the time this happens without the slightest conscious thought. Offense is another big soul tie. When a friend is seemingly wronged by another and we, through conversation, enter into that offense we may find ourselves angry at the offending party without cause. |